Goodnight Gracie!
Does this mean I dont find out where the boot goes?
(Come on REW...slow and easy, right over the plate...)
In any school system other than our singularly useless public schools an 8th grade education would suffice.
Ha
I agree.Just because you don't like a convention doesn't mean you can break it.
I agree. In fact, it's not just a convention, but actually illegal!It is still selfish to park in the handicapped spot even if you think there are too many.
Are you shifting your position? This looks more like you're claiming that breaking a convention is by definition wrong. I don't equate parking in a handicapped spot with ER, and not just because the first one is illegal. I don't agree that breaking a convention is wrong because many people disagree with it.Just becuase other people aren't breaking a convention doesn't mean that you can. Handicapped parking again. When you break that convention, if there are no police around, you get dirty looks. Just like when the 45 year old software engineer retires.
I'm going to break in on this one: do you claim that someone being happy doesn't positively affect those them? I think it does. I think that being happy has value, both to the happy person and to those who interact with him.flispstress: "there is value to one's being happy that positively affects others around them" With that isn't it pretty hard to be selfish? I don't think the word is going to have the same meaning if you restrict it to only things that are pretty awful.
Interesting point. He also stated that ERing to, say, take care of children is not immoral, yet if everyone ERd to do so (or take care of elderly parents, or others with disabilities, as not everyone has children) there would be no production and society would collapse. In fact, if everyone did [insert just about any activity here], society would collapse. I don't think that's a good argument.I'm going to jump into this discussion here and hopefully add something useful. It appears to me that Bongo's point is basically that ER is immoral, because if everyone did it then society would collapse.
Interesting point. He also stated that ERing to, say, take care of children is not immoral
FinanceDude: I saw your post. If people contribute to society by spending then surely ER is a problem - just for a very different reason than I thought. The LBYM side would be the problem. If you contribute by spending and also by not spending. . .
As I said before it's the spending side of the equation that aligns society's actions with your desires. You aren't contributing here, you're consuming. It's the producing side of the equation that aligns other people's desires with your actions. There should be a balance of both.
Kombat: I agree that society would self-correct so we won’t have an ER crisis. With the rest of your post I think that you are arguing more that people who ER have earned the right to be selfish, rather than that they are not selfish.
Aha, it is clear now. Bongo is a neo-communist - "From each according to how long he lasts before collapsing. To each a retirement of sorts after he can't enjoy it any more."Apparently, it boils down to the fact that Guy #2 still has some life in him that must be donated to societal good. Both Guy 1 and Guy 2 worked hard, so they were both worthy. But, when Guy 2 decides to take a break--whoa! Until the lemon has been wrung completely out and then put in a desiccator, he's not fulfilled his societal obligation.
"Row, Row, Row for your lives!"
Ah. I’ve been arguing about the reality, not the perception. I will continue to do so; perception is a different matter.The last post did shift my position a little bit. In my posts I’ve been muddling two viewpoints: the perception of ER as selfish and the “reality” of it (if there is one).
Exactly! I’ll come back to this later in this post.I have mostly been arguing that ER is selfish in some absolute sense, but, in that case how do we distinguish between the 65 yr old and the 45 yr old retiree? You can argue that the 65 yr old is just assumed to be unable to work, but that isn’t very compelling in a philosophical sense. The age when retirement becomes acceptable appears to be somewhat arbitrary.
Perhaps, although I think you’ll find a range of opinions on where that balance is. In any case, this is again talking about perception instead of reality. I’m addressing the reality, not the perception. Maybe this is where we were getting crossed up before.Perhaps this is closer to the truth. There is a balance between self-centered and other-centered actions that is assumed to be acceptable in our society.
Why not, providing I pay my own way? In fact, I can break the convention if I have enough savings. Many folks here have broken the convention. In any case, this is again talking about perception, not reality. In this thread, I have not been and continue to be not interested in someone else’s perception of it.The exact nature of this balance (like the exact number of handicapped parking spaces) is arbitrary, but that doesn’t mean that you can unilaterally decide to break it.
You’re mixing economic and moral arguments here. I’m not sure what you mean by ‘externalities’, so I’ll set that aside until that’s better defined. I’ll address consumer surplus in the next quote. I absolutely disagree that doing what other people want is by definition a good thing, and that not doing what other people want is by definition causing harm.“I'm still waiting for you to state the harm.” I’ve tried. I don’t know if there’s much more to say on this. It is externalities, consumer surplus, and the fact that when you work for pay you are doing what other people want.
It’s removal of production that’s the harm. Then a person who retires at any age when they can continue to work is causing harm. Then staying home to raise a child or take care of elderly parents is causing harm. Then retiring from a high-production job to teach starving children in Africa is causing harm. Then working 40 hours a week instead of 50 is causing harm, working 30 hours a week instead of 40 is causing harm, and so on. Yet you have repeatedly posted that these things are not what you’re talking about! From your initial post: “The ER we are generally discussing around here is someone who is perfectly able to work deciding to leave their job in order to pursue “leisure” activities.” If it reduces production, then it reduces production, which harms society by your above definition, regardless of the reason. But you don’t claim that any of the above are selfish or harming society. Based on this thread, I do think that your issue is with an able-bodied person having leisure time.“demonstrate how someone with $100 million in investments who spends most of his time in leisure activities is harming society” Perhaps our problem is this. I’m not trying to say that leisure harms society actively. It’s the removal of production that is a loss to society. The removal of something good is a harm. The person above may have been productive in the past to make that $100 mil, but they aren’t contributing anything now. Taking someone away who is contributing greatly causes greater harm.
That’s not what I’m saying. I’m saying that positively affecting those around you is a good thing, and if doing something for myself makes me happy, which makes me deal with other people better, which positively affects them (for example, I don’t blow up at every small inconvenience or setback since I'm not stressed out from working 60 hours a week to contribute to society) then that is a good thing.“do you claim that someone being happy doesn't positively affect those them?” No, I’m just saying that if doing something for yourself is unselfish because it makes you happy, then I don’t know how to use the word.
Thats okay, I think everyone is done feeding the troll.
From our perspective, that is a pretty selfish thing to do.Hey folks,
Just a heads-up; DW and I are going to visit family for Christmas, and I may or may not post for the next ten days or so. Just wanted to let you know so no one is waiting for a quick reply that won't be coming.
Merry Christmas everyone!